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Joined 2 years ago
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Cake day: August 1st, 2023

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  • BonfireOvDreams@lemmy.mltoEconomics@lemmy.mlWe live in the capitalocene
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    6 months ago

    Embrace the paradox, humans are arguably the greatest rights violators in all forms of violence, but they are also the only beings capable of granting rights through moral agency. The paradox is also true of anthropocentric climate change, it’s creator, but also it’s only possible resolver. The environment only has instrumental value to conscious beings so it would miss the mark to assume the absence of humans is in anyone’s (including animals) best interest.

    Guess we should just try to get through each others thick skulls instead of being edgy :/









  • Vegan here.

    I don’t think it’s speciesist to have subjective preference for a certain set of traits found in certain species, it’s only speciesist to use the absence of those traits to justify exploiting or oppressing others that don’t have them. I have trait preferences in my sexual partners for example, but that doesn’t mean I get to be a piece of shit to others, or that I’m a piece of shit for not seeking those partners I find less desirable.

    Some animals for example just work bettter in the home. I dont bring a whale to my house not because I’m speciesist, but because it’s expensive impractal requires constant attention and is frankly not in their best interest.










  • Well homie I appreciate the bullet bite but I don’t know how to fix you - you not only feel no need to endorse the ending of genocide - even for the marginalized in societies outside your own, you actively discourage and look down upon interfering with genocide. I don’t know if you have the capacity to engage as a member of society, and frankly you may be a danger to it. Maybe you get the boot out of Athens 😵‍💫


  • BonfireOvDreams@lemmy.mltoMemes@lemmy.mlI'm looking for recipes
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    2 years ago

    I believe we seek to arrive at universal morals. When we discuss atrocities, I don’t see any reason to frame concerns for the well-being of others as personal preference. Their well-being is outside myself. The concern is for their own sake, not mine. I think you’re in contradiction because you are once again saying you don’t get to override the moral autonomy of others but simultaneously concede that you oppose atrocities that the moral autonomy of others permit. If I had the option to stop another society (where the majority of that society are in agreement on the action) from engaging in arbitrary genocide of their own citizens, I’d do that. The idea that you would find my action to stop them less permissible than their own tells me you lack conviction for your own values.